Aldous Huxley - What are you going to do about it?

law-abiding of countries the real sanctions for order and justice are public opinion and the desire felt by every individual to be thought well of by his fellows. Force cannot impose permanent order on a people which is hostile to the wielders of force. There can be no stable government that is not government by con• sent. Even dictators realize that ruthlessness is not enough. Hence that flood of propaganda designed to make their regime popular, not only at home but also beyond their own frontiers. Even in prisons where the governor has more absolute control over his subjects than any dictator, it has been found that a man who is unpopular with the prisoners cannot rule them. Societies exist and are orderly because, in the last resort, the forces in human nature making for co• operation are stronger than those divisive forces making for anti-social conduct. Incidentally, war itself presupposes this preponderance of co-operative over divisive tendencies. An army could not he raised or, once raised, held together, if it were not for the co-operative spirit in each of its members. Once more, the choice is ours: we may either arbitrarily limit the co-operative spirit within the boundaries of a clan or nation; or we may allow it to have free play over the whole world. To love one's neighbour as oneself may mean much or little, according to our interpretation of the word "neighbour." It is left to us to decide whether that interpretation shall be narrow or broad. (ii) Now for the second point: Can the force employed by the police within a national community be assimilated to the forces used by armies in settling disputes between such communities? Certainly not. Except in times of revolutions, civil war or political anarchy, the amount of force employed within the national community is strictly limited by law and by public opinion. (In England policemen are unarmed, and their power to use force is thus physically reduced to a minimum.) Modem war, on the contrary, is the deliberate use of practically unlimited violence and fraud. A difference in degree, if sufficiently great, turns into a difference in kind. Moreover the aim of war is radically different from the aim of police action. 9 Biblioteca Gino Bianco

RkJQdWJsaXNoZXIy MTExMDY2NQ==